The Two Faces of Reality

I In our lives, we have two possibilities: indulging in the world or going beyond the world. The Buddha was someone who was able to free himself from the world and thus realized spiritual liberation.

In the same way, there are two types of knowledge: knowledge of the worldly realm and knowledge of the spiritual, or true wisdom. If we have not yet practiced and trained ourselves, no matter how much knowledge we have, it is still worldly, and thus cannot liberate us.

Think and really look closely! The Buddha said that things of the world spin the world around. Following the world, the mind is entangled in the world, it defiles itself whether coming or going, never remaining content. Worldly people are those who are always looking for something. who can never find enough. Worldly knowledge is really ignorance; it isn't knowledge with clear understanding, therefore there is never an end to it. It revolves around the worldly goals of accumulating things, gaining status, seeking praise and pleasure; it's a mass of delusion which has us stuck fast.

Once we get something, there is jealousy, worry and selfishness. Why all this trouble and difficulty?

This is the way of the world. The Buddha said that if one follows it around there is no reaching an end. Come to practice for liberation! It isn't easy to live in accordance with true wisdom, but whoever earnestly seeks the path and fruit and aspires to Nibbana will be able to persevere and endure. Endure being contented and satisfied with little; eating little, sleeping little, speaking little and living in moderation. By doing this we can put an end to worldliness.

If the seed of worldliness has not yet been uprooted, then we are continually troubled and confused in a never-ending cycle. Even when you come to ordain, it continues to pull you away. It creates your views, your opinions, it colors and embellishes all your thoughts . that's the way it is.

People don't realize! They say that they will get things done in the world. It's always their hope to complete everything.

You can never do something which will please everyone . one person likes a little, another likes a lot; one like short and one likes long; some like salty and some like spicy. To get everyone together and in agreement just cannot be done.

All of us want to accomplish something in our lives, but the world, with all of its complexities, makes it almost impossible to bring about any real completion. Even the Buddha, born with all the opportunities of a noble prince, found no completion in the worldly life.

The Trap of the Senses

The Buddha talked about desire and the six things by which desire is gratified: sights, sounds, smells, tastes, touch and mind-objects. Desire and lust for happiness, for suffering, for good, for evil and so on, pervade everything! Sights... there isn't any sight that's quite the same as that of a woman. Isn't that so?

Doesn't a really attractive woman make you want to look? One with a really attractive figure comes walking along, .sak, sek, sak, sek, sak, sek., . you can't help but stare! How about sounds? There's no sound that grips you more than that of a woman. It pierces your heart! Smell is the same; a woman's fragrance is the most alluring of all. There's no other smell that's quite the same. Taste . even the taste of the most delicious food cannot compare with that of a woman. Touch is similar;

When you caress a woman you are stunned, intoxicated and sent pinning all around.

To be continued

Excerpt From the Book: Everything Is Teaching Us - Ajahn Chah